The U.S. bishops' designated freakazoid-in-chief,
Seattle Archbishop J. Peter Sartain
"Nuns have always had a different set of priorities from that of bishops. The bishops are interested in power. The nuns are interested in the powerless. Nuns have preserved Gospel values while bishops have been perverting them. . . .
"[T]he Vatican says that nuns are too interested in 'the social Gospel' (which is the Gospel), when they should be more interested in Gospel teachings about abortion and contraception (which do not exist). . . .
"It is typical of the pope's sense of priorities that, at the very time when he is quashing an independent spirit in the church's women, he is negotiating a welcome back to priests who left the church in protest at the reforms of the Second Vatican Council. . . ."
-- Garry Wills, in a NYRB blogpost, "Bullying the Nuns"
You notice how all the big organized religions have "defenders of the faith" like the American Catholic hierarchy's personal buttwipe, Bill Donohue, who rises in righteous indignation anytime his tiny reptile brain perceives -- or imagines -- the slightest public slight to his so-called faith? Of course all Buttwipe Bill really wants is to be Buttwipe of the Bullies.
The insidious thing about these loathsome toadies of the hierarchical top guns is that they never actually perceive anything the masters they worship say or do. So it may just be that Buttwipe Bill really doesn't know that the leading cause of such anti-Catholic feeling as there may be in the world is Catholics, or more particularly the power-mad sociopathic perverts of the Catholic hierarchy.
Starting at the top, of course. Pope Cardinal Ratguts prepared for his ultimate elevation to the Really Fancy Dress by being the scummiest perverter of souls his putrid guts permitted. But in fairness, uniquely qualified though he was for the assignment, he has mostly been continuing the mission of his monstrous predecessor, who under the guise of gee-whiz humility did everything in his power to purge official Catholicdom of every last soul who believed in the teachings of Jesus, everyone down to the lowliest parish priest who saw his job as a calling to uplift humanity rather than to serve the church's demonic Jesus-hating masters in their ritual enslavement of their followers.
So I suppose it was just a matter of time the man in the Vatican's Fanciest Dress declared war on about the only people left in his unholy establishment who don't share his satanic values.
By way of recalling that, contrary to official hierarchical dogma, the pope and his freakazoid henchscum truly don't represent the spirit of all Catholics. Here's Garry Wills's take, in a NYRB blogpost, on the latest chapter in the hierarchy's millennia-old war on women. (Shamefully, I've done some boldface highlighting.)
Bullying the Nuns#
The Vatican has issued a harsh statement claiming that American nuns do not follow their bishops' thinking. That statement is profoundly true. Thank God, they don't. Nuns have always had a different set of priorities from that of bishops. The bishops are interested in power. The nuns are interested in the powerless. Nuns have preserved Gospel values while bishops have been perverting them. The priests drive their own new cars, while nuns ride the bus (always in pairs). The priests specialize in arrogance, the nuns in humility.
There was a vogue, just after the Second Vatican Council, for some Catholics to demonstrate their liberation from Catholic schooling by making fun of nuns, as strict disciplinarians or prissy moralists. I wrote at the time that this was untrue of the many nuns I have known, beginning with the Dominican Sisters of Adrian, Michigan, who taught me for five of my grade school years. They taught me the Latin of the old liturgy; Father Sullivan, our pastor, just got angry at words mispronounced or forgotten. The Dominicans never physically punished anyone that I saw or heard of.
They were more supportive of talent than were most of the lay teachers I met in a brief experience of public school. I had no artistic inclinations, but classmates who did were encouraged. The nuns' genuine interest in their pupils can be seen in the fact that my seventh grade teacher kept in touch with me for all the years until her death in 1996. She was Sister John Joseph when I met her, but she recovered her real name after the Council, and as Anne O'Connor congratulated me on anything I wrote. (I would no more have kept up with Father Sullivan than with cholera.)
Anne O'Connor was just the kind of nun the Vatican is now intent on punishing. She had been a social worker before she became a nun, work that she loved and went back to several times as a Dominican. She was quick to shed the old habit (which was designed to disguise the fact that there was a woman somewhere in that voluminous disguising of hair, breasts, and hips), and quick to take back her own name. After she took on several high offices in her order, she became the mother provincial of the California branch of the Dominican order during the 1960s, coping with the changes of that volatile era on her college campuses.
Now the Vatican says that nuns are too interested in "the social Gospel" (which is the Gospel), when they should be more interested in Gospel teachings about abortion and contraception (which do not exist). Nuns were quick to respond to the AIDS crisis, and to the spiritual needs of gay people -- which earned them an earlier rebuke from Rome. They were active in the civil rights movement. They ran soup kitchens.
I saw their regard for the neglected or despised when our grade school had an influx of Mexican immigrants during World War II. The jobs left open when men went into the army were filled by Mexicans coming into the country to fill them. These families were not welcomed by some in the community, but the nuns insisted that their children, our classmates, must be treated as brothers and sisters.
Last week, following an assessment by the Congregation for the Doctrine of the Faith, the Vatican stripped the Leadership Conference of Women Religious, representing most American nuns, of its powers of self-government, maintaining that its members have made statements that "disagree with or challenge the bishops, who are the church's authentic teachers of faith and morals." Archbishop Peter Sartain of Seattle has taken control of the Conference, writing new laws for it, supplanting its leadership, and banning "political" activity (which is what Rome calls social work). Women are not capable, in the Vatican's mind, of governing others or even themselves. Is it any wonder so many nuns have left the orders or avoided joining them? Who wants to be bullied?
It is typical of the pope's sense of priorities that, at the very time when he is quashing an independent spirit in the church's women, he is negotiating a welcome back to priests who left the church in protest at the reforms of the Second Vatican Council. These men, with their own dissident bishop, Marcel Lefebvre, formed the Society of Saint Pius X -- the Pius whose Secretariat of State had a monsignor (Umberto Benigni) who promoted the Protocols of the Elder of Zion. Pope Benedict has already lifted the excommunication of four bishops in the Society of Saint Pius X, including that of Richard Williamson, who is a holocaust denier. Now a return of the whole body is being negotiated.
None of the anti-Semitic ties of the Pius X crew matter to Rome, since that crew holds to the hard line against women priests, gay marriage, and contraception. They have also retained the Latin Mass, which Rome has been inching back toward. All these things, you see, are the work solely of male hierarchs, distrustful of the People of God -- who are the church, as defined by the Second Vatican Council. Those Lefebvre defiers of the Council are all the things the nuns are not, and all the things Rome wants to restore. The real Gospel must be quashed in the name of the pseudo-Gospel of papal monarchs. Poor Anne O'Connor -- she thought caring for the poor was what Jesus wanted. She did not live to see that what Rome wants is all that matters.